Ghosts and Cleansing amongst the Luo people of Kenya in 2000

Ghosts and Cleansing amongst the Luo people of Kenya in 2000

19 Pages · 2011 · 162 KB · English

Ghosts and Cleansing amongst the Luo People of Kenya in 2000 An explanation of how Christianity is understood by an African people intended to help missionaries and

Ghosts and Cleansing amongst the Luo people of Kenya in 2000 free download


Ghosts and Cleansing amongst the Luo People of Kenya in 2000 An explanation of how Christianity is understood by an African people intended to help missionaries and Bible teachers in their task Research carried out in conjunction with Global Mapping International Jim Harries Ghosts and Cleansing amongst the Luo People of Kenya in 2000 An explanation of how Christianity is understood by an African people intended to help missionaries and Bible teachers in their task Research carried out in conjunction with Global Mapping International February 2001 Jim Harries Kima International School of Theology PO Box 75 Maseno Kenya Email: Jim Harries Introduction Many studies of ‘traditional African life’ have been made and Christian theology has been deeply researched in the West. What is little understood is how these two come together. How does the Christian Gospel brought by Westerners come to be interpreted by people from an African background? This study aims to show a part of how Christianity is understood and practised by the Luo, so as to raise the level of understanding of outsiders seeking to work with Luo Churches. A hypothesis is proposed in Section 1. The second section explains the methodology underlying this field research. Section 3 explains the findings on jochiende (ghosts), followed by section 4 that looks at puodhruok (cleansing). Finally Section 5 looks at conclusions and recommendations for action and further research. The field research was carried out in the Yala Division of Siaya District in Nyanza Province of Kenya in October and November 2000. Thanks go especially to Dr. Stan Nussbaum for his many helpful comments in the course of supervising this research, to Kima International School of Theology where the research was written up and to my Christian colleagues in Luoland who helped me to

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